We Know Where We Are

A smell of aftershave opened one door into the past. A bus carried us past an old life and toward somewhere new. At Sacred Heart, amid Spanish-language liturgy, childhood memory, uncertainty, and belonging, Solis opened his eyes and knew where we were: “This is our parish.”

But This Time, We Will All Be Known

In the summer of 1972, the world came apart. A summer later, it began to come back together. More than half a century later, Daniel took us back there—and helped us recognize an organizing story capable of holding memories we have carried all our lives. Perhaps our creation story is not about when we appeared, but how, through rupture after rupture, we remained. This time, we will all be known.

Nine Lives Here

Solis’s Day, a seven-year-old’s question—What are we supposed to be doing?—becomes a question about work, authority, safety, uncertainty and belonging. An almanac entry from a plural family learning that there are nine lives here, and practicing how to live like there are.

Nothing Was Wasted

Yesterday, Dad was afraid he might not know how to provide for his children. Today, we are discovering that provision, vocation, healing, and family may look different than we thought—and that when a life changes completely, nothing good has to be wasted.

Dad Is Afraid

On Dad’s Day, fear finally becomes speakable. As we make chicken noodle soup, remember childhood, prepare to return to therapy, and face an uncertain financial future, we begin asking what sustainability really means for a plural family/system shaped by trauma, recovery, co-consciousness, faith, and love.

Watching the Wheels

What happens when the tools meant to make life more accessible begin demanding more of the life they are supposed to serve? From an iPhone Shortcut to a Heidelberg press, a 700-foot Ferris wheel, songs remembered from childhood, and an afternoon spent holding our sons, we found ourselves asking a different question: What is the work of our life—and what happens when we stop chasing the wheels and simply take care of our children?

Nothing Is Counting on This

What does functional multiplicity look like when nobody is asking us to perform? On Han’s Day, a frightening morning gives way to Braided Bridge, where a two-foot wheel on a Heidelberg press turns quietly beneath the memory of a 700-foot Ferris wheel we once hoped could help solve the housing crisis. Maybe the best things—the true things—really do start small.

You May Think You See a Person Losing Their Mind

A jagged Wednesday becomes a portrait of how a plural family holds itself together. Plans fail, the bedroom becomes unusable, memories and outside messages unsettle the day, and the family keeps adapting—through listening, boundaries, prayer, Greek salad, quesadillas, Hilda, making the bed, and one brother reminding Daddy: “I think you should be with Luke.” Along the way, an ordinary question about whether nine people sharing one physical body have quesadillas in their stomach or their stomachs opens onto something larger: anatomy, family, and the interior ways we know one another.

Understanding September 1

What happens when nobody is THE ONE? A classical analysis of Solis’s Day reveals an answer emerging through ordinary life: Daniel wakes Daddy, Jude imagines dinner, Hope changes the plan, Solis draws an ethical boundary, and the family adapts when a difficult afternoon makes rest impossible. September 1 becomes a study in functional multiplicity, consequential listening, and a new understanding of stability: when something happens, the family remains.

Then How Does Anything Get Done?

Yesterday we wrote that nobody in our plural family is THE ONE. Today, Solis’s Day answered the obvious question: Then how does anything get done? Groceries, garlic, an unmade bed, a four-year-old’s stew, fear, changing plans, and eight sons who keep showing Daddy what happens when everyone belongs and being heard can actually change what happens next.