Nothing Is Counting on This

What does functional multiplicity look like when nobody is asking us to perform? On Han’s Day, a frightening morning gives way to Braided Bridge, where a two-foot wheel on a Heidelberg press turns quietly beneath the memory of a 700-foot Ferris wheel we once hoped could help solve the housing crisis. Maybe the best things—the true things—really do start small.

You May Think You See a Person Losing Their Mind

A jagged Wednesday becomes a portrait of how a plural family holds itself together. Plans fail, the bedroom becomes unusable, memories and outside messages unsettle the day, and the family keeps adapting—through listening, boundaries, prayer, Greek salad, quesadillas, Hilda, making the bed, and one brother reminding Daddy: “I think you should be with Luke.” Along the way, an ordinary question about whether nine people sharing one physical body have quesadillas in their stomach or their stomachs opens onto something larger: anatomy, family, and the interior ways we know one another.

Understanding September 1

What happens when nobody is THE ONE? A classical analysis of Solis’s Day reveals an answer emerging through ordinary life: Daniel wakes Daddy, Jude imagines dinner, Hope changes the plan, Solis draws an ethical boundary, and the family adapts when a difficult afternoon makes rest impossible. September 1 becomes a study in functional multiplicity, consequential listening, and a new understanding of stability: when something happens, the family remains.

Then How Does Anything Get Done?

Yesterday we wrote that nobody in our plural family is THE ONE. Today, Solis’s Day answered the obvious question: Then how does anything get done? Groceries, garlic, an unmade bed, a four-year-old’s stew, fear, changing plans, and eight sons who keep showing Daddy what happens when everyone belongs and being heard can actually change what happens next.

The Work Inside an Ordinary Saturday

What does functional multiplicity actually look like in ordinary life? This companion analysis looks beneath one difficult Saturday to explore the small practices—communication, co-regulation, somatic signaling, shared agency, attention, repair, and delight—that help a plural family build a life together.

Present Presence: The Foundation of Ordinary Life

What happens when the present moment itself can become terrifying? Our plural family calls it a Terror Peek. During the pandemic, a quieter world helped us discover another possibility: Present Presence—the ability to inhabit the life that is actually here, together.

Solis’s Day Is Reclaiming the Sabbath

We stayed home on Sunday because we needed rest. By midday, the journal—and the analysis that followed it—was uncovering something much older about urgency, safety, work, faith, independence, and what it means to reclaim the Sabbath.

And Then Saturday Happened

Daniel said no, so we stayed home. What followed wasn’t a therapeutic exercise or something devised for a blog. It was simply Saturday: blueberry waffles with peanut butter, boys needing Daddy, Hilda, quesadillas, an old letter finally sent, an octopus reclaimed, and ordinary family life unfolding because we listened.

Daniel Does Not Need to Become Brave Enough

On the eve of Daniel’s Day, a five-year-old says, “I don’t want to go tomorrow.” What begins as a question about Saturday plans becomes something much deeper: a father learning that his child does not need to become brave enough for tomorrow. Tomorrow needs to become safe enough for his child.

And All Before Breakfast

Before breakfast on Jude’s Day, a night of disturbing dreams opens into questions of belonging, work, therapy, faith, family, and what it means to build a life in which no one has to disappear for the family to survive.